One Year Bible: January 31

(One Year Bible Blog post & readings)

From the end of our Torah reading:

“In days to come, when your son asks you, ‘What does this mean?’ say to him, ‘With a mighty hand the LORD brought us out of Egypt, out of the land of slavery. When Pharaoh stubbornly refused to let us go, the LORD killed every firstborn in Egypt, both man and animal. This is why I sacrifice to the LORD the first male offspring of every womb and redeem each of my firstborn sons.’ And it will be like a sign on your hand and a symbol on your forehead that the LORD brought us out of Egypt with his mighty hand.”

This is the power of ritual. It is a gateway to the past, to distant memories. Thru ritual the long ago enters the here and now.

Pretty cool.

++ May God bless each of us who are on this journey of reading. ++

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One Year Bible: January 30

(One Year Bible Blog post & readings)

I love this aspect of the Passover:

If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat.

I’d never caught it before. Community, care for neighbor, stewardship of nature. In this central act of deliverance, God people are to think beyond themselves.

Today’s parable makes me think of TSK’s series, EmergAnt (link). He made this great graphic meditation that I can’t find for the life of me.

Finally, I must echo Mike: Today’s Parable is both wonderful news and a challenge to grace-filled living.

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One Year Bible: January 29

(One Year Bible Blog post & readings)

From today’s Psalm:

The earth is the LORD’s, and everything in it,

the world, and all who live in it;

for he founded it upon the seas

and established it upon the waters.

In this I hear cause to care for our earth, something that is growing increasingly important to me. It’s not so much a matter of stewarding my personal resources, but a matter of expressing love for God and others thru the stewardship of creation.

And there should be no doubt that stewardship of creation is an expression of love for others. In a world where someone dies every three seconds from causes related to poverty, stewardship of land, crops, wildlife, water, energy, etc. – all are an expression of love.

Finally, our reading from Proverbs:

My son, if you have put up security for your neighbor,

if you have struck hands in pledge for another,

if you have been trapped by what you said,

ensnared by the words of your mouth,

then do this, my son, to free yourself,

since you have fallen into your neighbor’s hands:

Go and humble yourself;

press your plea with your neighbor!

Allow no sleep to your eyes,

no slumber to your eyelids.

Free yourself, like a gazelle from the hand of the hunter,

like a bird from the snare of the fowler.

Dave Ramsey uses this to describe the intensity one must have to escape the bonds of debt and live in financial peace. Gazelle intensity is what it takes.

Well, this seems like an opportune time to say that Kerri and I paid off our first of four debts on Friday. It’s the smallest one, but it’s gone! For good! The Snowball rolls on….

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One Year Bible: January 27

(One Year Bible Blog post & readings)

From our Gospel reading:

If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.

Interesting that the word church is used here before the church is really established. I know we have Jesus’ statement to Peter a couple chapters ago (“And I tell you that you are Peter, and on this rock I will build my church.”), but something still feels odd. It feels like the translators are reading something back into the text, a sense that wouldn’t have been heard by the disciples and might not have been meant by Jesus.

The Greek word is ekklesia, and it is translated “church” almost exclusively. But to hear the word “church” today brings the weight of two millennia. A more immediate translation of ekklesia would be “assembly” or “gathering” so I wonder why the translators didn’t use it… particularly in the these Gospel passages. It seems very unlikely that Jesus (or Luke or Paul or the others) had in mind anything like what we picture when we hear the word “church.”

How does the word “church” color our interpretation and application of this passage? How would they be different if we read the following:

“And I tell you that you are Peter, and on this rock I will build a gathering of my people,”

or,

“If he refuses to listen to them, tell it to the assembly; and if he refuses to listen even to the assembly, treat him as you would a pagan or a tax collector.”

++ But you, O LORD, be not far off; O my Strength, come quickly to help me. Deliver my life from the sword, my precious life from the power of the dogs. ++

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One Year Bible: January 26

(One Year Bible Blog post & readings)

I’ve long enjoyed this:

During that long period, the king of Egypt died. The Israelites groaned in their slavery and cried out, and their cry for help because of their slavery went up to God. God heard their groaning and he remembered his covenant with Abraham, with Isaac and with Jacob. So God looked on the Israelites and was concerned about them.

Indeed, ours is a God who hears.

Interesting how this reading is paired with Psalm 22, in which David laments:

My God, my God, why have you forsaken me?

Why are you so far from saving me,

so far from the words of my groaning?

O my God, I cry out by day, but you do not answer,

by night, and am not silent.

Messianic overtones aside, we know David’s heart. I’m always encouraged to hear him express his frustration, his anger, his despair. His incredible honesty is cathartic.

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Book: Ronald J Sider: Rich Christians in an Age of Hunger 5

In chapters 7-9 Sider turns to action: What are some practical steps that can be taken to reduce or even eliminate hunger and poverty? Each chapter addresses a different arena of action.

By the Family

Here Sider suggests a graduated tithe, something used by he and his wife. Generally we ask what can we afford to life on. The graduated tithe turns the question on its head asking what do we need to live on.

Sider also suggests communal living to a lesser (sharing less commonly used tool) or greater (common household and purse) extent. Sounds a lot like the church witnessed to in Acts.

Within the Church

Here Sider explores his categories of open accountability and far-reaching liability. The best bet for restoring such fellowship (koinonia) in Sider’s estimation may be house churches, with or without ties to a larger infrastructure.

He also explores the commune in this chapter, and there is an anecdote about Reba Place Fellowship, a sixty year old community outside Chicago, which I must retell:

One incident suggests the character of their availability to one another. One day a man with a serious drinking problem dropped in to talk with Virgil Vogt, one of the elders. When Virgil invited him to accept Christ and join the community of believers, the man grew uncomfortable and hastily insisted that he simply wanted money for a bus ticket to Cleveland.

“O.K.” Virgil agreed, “we can give you that kind of help too, if that’s all you really want.” He was quiet a moment, then he shook his head. “You know something?” he said, looking straight at the man. “You’ve just really let me off the hook. Because if you had chosen a new way of life in the kingdom of God, then as your brother I would have had to lay down my whole life for you. This house, my time, all my money, whatever you needed to meet your needs would have been totally at your disposal for the rest of your life. But all you want is some money for a bus ticket….” The man was so startled he stood up and shortly left, without remembering to take the money. The next Sunday he was sitting next to Virgil in the worship service.

Against the System

Finally, Sider explores some way to change the evil structures, highlighting a few organizations who are working in this arena. Fair trade, debt cancelation, and increased foreign aid (allocated with wisdom and impact for the poor) all receive consideration.

Finally, a quote from the Epilog:

If at this moment in history a few million Christians in affluent nations dare to join hands with the poor around the world, we will decisively influence the course of world history. Together we must strive to be a biblical people ready to follow wherever Scripture leads. We must pray for the courage to bear any cross, suffer any loss and joyfully embrace any sacrifice that biblical faith requires in an Age of Hunger.

We know that our Lord Jesus is alive! We know that the decisive victory over sin and death has occurred. We know that the Sovereign of the universe wills an end to hunger, injustice, and oppression. The resurrection of Jesus is our guarantee that, in spite of the massive evil that sometimes almost overwhelms us, the final victory will surely come. Secure on the solid rock, we will plunge into this unjust world, changing now all we can and knowing that the Risen King will complete the victory at his glorious return.

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One Year Bible: January 24

(One Year Bible Blog post & readings)

Jacob’s blessing on Judah:

Judah, your brothers will praise you;

your hand will be on the neck of your enemies;

your father’s sons will bow down to you.

You are a lion’s cub, O Judah;

you return from the prey, my son.

Like a lion he crouches and lies down,

like a lioness—who dares to rouse him?

The scepter will not depart from Judah,

nor the ruler’s staff from between his feet,

until he comes to whom it belongs

and the obedience of the nations is his.

He will tether his donkey to a vine,

his colt to the choicest branch;

he will wash his garments in wine,

his robes in the blood of grapes.

His eyes will be darker than wine,

his teeth whiter than milk.

Judah is the forefather of Jesus, so this blessing likely points to both. There were likely elements fulfilled in Judah’s lifetime, and other elements fulfilled in Jesus’ (and in the lives of people like David, who is also part of this linage, as Mike points out.) I suspect that there may even be some elements of the blessing which are still being worked out thru the Church, Jesus’ body.

I’m particularly struck by the fourth stanza:

He will tether his donkey to a vine,

his colt to the choicest branch;

he will wash his garments in wine,

his robes in the blood of grapes.

Hear our Savior? He who rode into Jerusalem on a donkey? Who turned water into wine? Who gave us a cup to symbolize the blood of the New Covenant?

++ Praise and Glory to the Lion of Judah! ++

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One Year Bible: January 23

(One Year Bible Blog post & readings)

These words of Jesus are leaping out at me today: “And why do you break the command of God for the sake of your tradition?” Not willing to get into details here – at least not yet. But these words are penetrating deeply.

++ May the words of my mouth and the meditation of my heart be pleasing in your sight, O LORD, my Rock and my Redeemer. ++

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