Beyond Civilization - The Resurrection of Tribalism
5 March, 2008
Filed under General
Tags: anthropology, books, civilization, daniel quinn, history
Ages ago, Rantz loaned me his collection of Daniel Quinn. He’d been listening to me talk about Christian community, and he thought I might find Quinn interesting. Unfortunately the books have languished on my shelf these many months.
Sorry, Rantz.
Now, however, I’ve finally picked up one of the volumes and have finished it. I started with Beyond Civilization because, well, it was the shortest of the books. The Book of the Damned is really more of a booklet. (Alternative title - Booklet of the Slightly Naughty?) It’s arranged as a series of brief one page essays each flowing more or less into the next, almost as a conversation. Quinn makes a point or begs a question, then he goes on to develop the point or answer the question. While the essays didn’t always flows smoothly from one to the next - there were occasional leaps that seemed a stretch far - I have to say I’m glad I read it.
Quinn’s primary thesis is to advocate an abandonment of the civilization vision (my term, so far as I can remember). He might define civilization as the hierarchical social structure in which in which those in power seek to exert economic control over others. This contracts with tribalism, in which every member of the society exists in economic cooperation for the society’s mutual success. The civilization vision, then, are those memes - those undergirding values and myths - that set a particular culture on the path of upholding and supporting civilization.
Quinn argues that civilization is broken. It necessarily pits person against person, and ultimately we will find out that it is untenable in the long term. Today, there is some resonance with such statements. Economic inequality in the United States is approaching historic levels. I suppose it’s no coincidence that Quinn’s criticisms echo those levied by the socialists of earlier industrial eras or the democrats and liberals (go way back here, folks) of the American and French revolutionary periods. When a few have a lot and most have very little, people are bound to complain. Quinn distinguishes himself from these predecessors by calling for abandonment instead of revolution. Replacing those at the top of civilization don’t fix a broken system; it only gives you a new target at which you can direct your vitriol. Rather, Quinn says it’s time to lay down the memes of civilization altogether and move on to something better… or rather move back to something better.
The solution, Quinn says, is a return to tribalism. Or perhaps better said it is the resurrection of tribalism. Tribalism is rooted in a cooperative economic existence, where all members must contribute to the success of the society. I say resurrection rather than return, because Quinn’s new tribalism doesn’t necessarily imply abandonment of technology and related advancements. He isn’t calling us back to pre-Columbian living. But he is calling us away from civilization and its inherent ruling class who must be supported by the labor of others.
An altogether interesting book. At times, Quinn comes across a bit haphazard for me. He occasionally leaps a step too far, and strikes me as unnecessarily cheeky, but those are minor points. To me he doesn’t offer a complete picture. He doesn’t adequately explain why people would be content to remain “beyond civilization.” Whether it is ultimately sustainable or not, there is nothing in human history to suggest that humans won’t continue trying to “civilize” one another. Quinn points to a number of American civilizations, such as the Hohokam and the Anasazi, who developed advanced civilizations and appear to have abruptly abandoned them. But we don’t know how the stories of these people end, so we can only conjecture.
Despite these holes, I generally like what he says. I appreciate his take on the economic reality of cooperative living. The need to eat and be clothed are what tie most of us to the prevailing social structures, so any transformation must address these fundamental needs. Seems these are topics I’ve seen covered somewhere else.
I’m glad that you have finally dusted off those books and started looking at them. I wish I had taken the time to speak to you my prefered order to the reading. I would have saved “Beyond” for one of the last. It is really just an overview of what he had said in the earlier books. “Ishmael” and “Story of B” are really where he takes more time to flesh out his ideas more and makes more steps than leaps (Although I do believe he leaps sometimes too). Is what he says always right? No! But I do like the idea of getting a group of people together who you can rely on and offering that help back and forth without thought of payment or debt. I try to do what I can for my friends when I can. It is something I don’t always succeed at, but I do try. I look at the circle of friends I have around me and I think we could really do well just amongst ourselves if we were forced to start our own community, but we really don’t share the way we could. That saddens me. That make me wonder about the underlying greed in us. Again, I too am among the guilty here, but I do try. That to me is what I get from Quinn.
I hope you take the time to read the other books now that you have started. I think “Beyond” really covers most all the ideas, but the others do help to flesh them out.
Rantz,
Again… so sorry it took me so long to pick them up. Until you reclaim them, I’ll keep them in the queue.
I think he’s got some good words to offer, but I’m curious to see how he addresses what many Christian’s might refer to as the “sin problem.” That is, although we may in fact know what we ought to do, we frequently don’t do it even though we might at some level want to. It seems like any good philosophy of life must speak to this.
Right now I have enough to do so I won’t be rereading them, plus I was given most of those books by my brother who wanted me to share the word with others. He is a bigger believer in this philosophy than I am.
As to the “sin problem”, he doesn’t really address it. He seems to think that those who want to take part in this new society will do so and behave appropriately and those who don’t will be cast out from the tribe. While he does a good job of trying to include everyone, I think he does make a few provisions for those who don’t want to be active members of society. I agree that we can’t expect everyone to play our game by our rules and at some point we have to tell them to play their game somewhere else. While this does cause the potential for negative behaviors and things like war, there is even a reason and need for those things.
Incredible post. This sums up what I’ve been thinking about for several months.
When the pendulum swings the other way, it hits just as many people. I have also noticed this trend away from the social and legal structures of civilization, and toward a “family of man”. It’s the old us versus them, in new clothes.
The dialectic tells us to find what was good about civilization, find what was good about tribalism, and discard the bad of both. What is it about tribalism that people seek with such yearning? Personal connection; family; the importance of here and now, not then and there.
What is it they seek to discard about civilization? People using the systems of rules to gain something illicit, some unfair advantage or power over others. They seek to discard the hypocrisy.
Here is the death blow to modernism: Obama is higher in vote count and delegate count, and will still be ahead when the convention occurs. Hillary will try her underhanded, sneakiest attempts to use the rules of the system to trump the will of the people: the superdelegates.
If she succeeds, there will be a mass defection; tribalism is a rising force that will claim this defeat as a victory. If she fails, it signals that modernism-as-camouflage is defeated. Either way, tribalism is ascendant. But it is as unbalanced as civilization.
As a Christian, I seek balance in my life that matches the balance Messiah struck. He is infinitely powerful, but was born into this world as naked as the rest of us. He is infinitely truthful, but spoke only when necessary. He is infinitely passionate, but allows others to use their will in ways He does not want.
Atheist writer Ayn Rand described America as the nadir of civilization, and in its decline, the last beacon. She was right. She described the opposition to Civilization as coming from two sources: idealists and thugs. She was right.
The Church cannot fall into the trap of the false dilemma, or it will be rightly ostracized from the global tribe for hypocrisy. Instead, let it be our light — His light — against which they rail.
Blue: Are you saying that Clinton is the evil from which we must all avoid? Not sure why you might think that, but interesting that you place so much upon her. Also interesting that no matter what happens, avoid or follow, her will is done.
As someone who agrees with tribalism, are you calling me an idealist and/or thug? should I be offended?
I’m sort of lost on the message you are bringing here. What is the false dilemma of which you speak? tribalism vs. civilization?
I’m so confused…
Blue,
I’ve read your comment a few times, but I have to say I’m with Rantz… confused.